题目内容
（请给出正确答案）
The women use the saying "All men are created equal" to show that ______.
A．the position of women has changed a little in modern time
B．in American society men and women should be equal
C．men's rights are always considered more important than women's
D．men and women had equal power in early American society
如果结果不匹配，请 联系老师 获取答案
更多“The women use the saying "All …”相关的问题
A strange feature of the umbrella' s use is that it was used as ______.
A．protection against rain
B．a shade against the sun
C．a symbol of honour and power
D．a way of women' s decoration
It can be inferred from the passage that the author would disapprove of______.
A．computer science courses in high schools
B．businessmen and women who use pocket calculators
C．maintenance(连续不断) checks on computers
D．companies which depend entirely on computers
Some people say men have more duties than women. A married man is thought to earn money to support his family and to make the important decision, so it is right for them to be paid more. Some are even against married women working at ail. When wives go out to work, they say, the home and children are given no attention to. (80) If women are encouraged by equal pay to take full-time jobs, they will be unable to do the things they are best at doing: making a nice home and bringing up children.
Women who disagree say they want to escape from the limited place which society wishes them to fill and to have freedom to choose between work and home life, or a mixture of the two. Women have the fight not only to equal pay but also to equal chances.
The women use the phrase "equal pay for equal work" to ask society to ______.
A．pay men less than women
B．give women harder work
C．pay men and women the same amount of money for the same work
D．pay people more who do harder work
Section B
Directions: There are 2 passages in this section. Each passage is followed by some questions or unfinished statements. For each of them there are four choices marked A, B, C and D. You should decide on the best choice.
I often hear people say that the lack of women in positions of political leadership is an issue that pales next to world crises-global terrorism, fragile economies, inadequate health care and troubled schools. They see no connection between the frightening situations we're in and the fact that few women sit at the table to determine the solutions.
This fundamental imbalance, with men running the world and women mostly spectators, is not a trivial detail. It is the problem. It is also the one solution we have not tried on and the one most likely to work.
This is not just me talking. Three decades of research in state legislatures, universities, and international public policy centers have proven beyond doubt that women, children, and men all benefit when women are in leadership. Broader social legislation, benefiting everyone, is more likely to pass if women are in office. We know the power of women as peacemakers in the world from scores of stories about their effectiveness at negotiation, from Ireland to Norway to South Africa and beyond.
We can ill afford to use only half our talent, when we know for a fact that today's complicated challenges demand more than one vision. It's time for real and permanent power sharing, for real and permanent change women ruling side by side with men, allowing their voices to rise with different solutions and allowing men to think outside of the masculine box. In this way, we get fresh eyes and fresh solutions from both genders, applied to both old, durable problems and to new, frightening ones.
This is not a call to move power from the fingers of men and turn it all over to women. Together we can create a different world, shifting the burden from male shoulders and allowing the variety of thought and life experience to transform. our actions—perhaps bringing a greater peace, perhaps allowing men to be better fathers, perhaps providing a new pattern for our security.
It's not easy to get there. Those in power rarely let go without a fight, even if they would benefit by doing so. For women to truly gain the leadership roles, we must be insistent and persistent. We must enlist our many male allies. We must let it be known that we are ready to lead, that in fact we demand it as a birthright. If we think creatively, if we use our community resources, if we support women who say they want to lead, if we use our voices and our votes to get there, we will achieve the transformation of power.
What is said about the actuality of the political leadership structure？
A．Men run the world, while the women watch them.
B．Men operate our world, while women help them.
C．There are almost half women political leaders now.
D．Lack of women political leaders is the biggest problem.
Notions of women's liberation have never taken root among Japanese women. But with scant open conflict, the push for separate burials is quietly becoming one of the country's fastest growing social trends. In a recent survey by the TBS television network, 20 percent of the women who responded said they hoped to be buried separately from their husbands.
The funerary revolt comes as women here annoy at Japan's slow pace in providing greater equality between the sexes. The law, for example, still makes it almost impossible for a woman to use her maiden name after marriage. Divorce rates are low by Western standards, meanwhile, because achieving financial independence, or even obtaining a credit card in one's own name, are insurmountable hurdles for many divorced women. Until recently, society enforced restrictions on women even in death. Under Japan's complex burial customs, divorced or unmarried women were traditionally unwelcome in most graveyards, where plots are still passed down through the husband's family and descendants must provide maintenance for burial sites or lose them.
"The woman who wanted to be buried alone couldn't find a graveyard until about 10 years ago," said Haruyo Inoue, a sociologist of death and burial at Japan University. She said that graveyards that did not require descendants, in order to accommodate women, began appearing around 1990. Today, she said, that there are close to 400 of these cemeteries in Japan. That is just one sign of stirring among Japanese women, who are also pressing for the first time to change the law to be able to use their maiden names after marriage.
Although credit goes beyond any individual, many women cite Junko Mastubara, a popular writer on women's issues, with igniting the trend to separate sex burials. Starting three years ago, Ms. Matsubara has built an association of nearly 600 women--some divorced, some unhappily married, and some determinedly single who plan to share a common plot curbed out of an ordinary cemetery in the western suburb of Chofu.
From the fact that divorce can mean a life of hardship for Japanese women, we can infer that ______.
A．many Japanese women have a bad relationship with their husbands
B．many Japanese women live together with their husband in perfect harmony
C．many Japanese women have a low social status
D．it's an out-dated custom for Japanese women to be housewives
阅读下文，阅读题
"Equal pay for equal work" is a phrase used by the American women who feel that they are unfairly treated by society. They say it is not right for women to be paid less than men for the same work.
Some people say men have more duties than women. A married man is thought to earn money to support his family and to make the important decision, so it is right for them to be paid more.
Some are even against married women working at all. When wives go out to work, they say, the home and children are given no attention to. (80) If women are encouraged by equal pay to take full-time jobs, they will be unable to do the thing.s they are best at doing: makinga nice home and bringing up children.
Women who disagree say they want to escape from the limited place which society wishes them to fill and to have freedom to choose between work and home life, or a mixture of the two.
Women have the right not only to equal pay but also to equal chances.
The women use the phrase "equal pay for equal work" to ask society to__________. 查看材料
A.pay men less than women
B.give women harder work
C.pay men and women the same amount of money for the same work
D.pay people more who do harder work
People who hold the opposite opinion(mainly men)have an answer to this. They say that men have more responsibility than women; a married man is expected to earn money to support his family and to make the important decision, and therefore it is right for men to be paid more. There are some people who hold even stronger opinion than this and are against married women working at all. When wives go out to work, they say, the home and children are given no attention to. If women are encouraged by equal pay to take full time job, they will be unable to do the things. Women are best at making a comfortable home and bringing up children. They will have to give up their present position in society.
This is exactly what they want to give up, the women who disagree say. They want to escape from the limited place which society expects them to fill, and to have freedom to choose between a job and home life, or mixture of the two. Women have the right of equal pay and equal opportunities.
These women have expressed their opinions forcefully by using the famous saying, "All men are created equal. " They point out that the meaning of this sentence is "all human beings are created equal."
The women use the phrase "equal pay for equal work" to demand that ______.
A．women's work shouldn't be harder than men's
B．men should be paid less than women
C．people doing harder work should earn more
D．men and women should be paid the same amount of money for the same work
Nobody knows who first invented it, but the umbrella was used in very ancient times. Probably the Chinese were the first to use it in the eleventh century B. C.
We know that the umbrella was used in ancient Egypt and Babylon as a sunshade. And there was a strange thing connected with its use: it became a symbol of honor and authority. In the Far East in ancient times, the umbrella was allowed to be used only by the king or by those in high office.
In Europe, the Greeks were the first to use the umbrella as a sunshade. And the umbrella was in common use in ancient Greece. But it is believed that the first persons in Europe to use the umbrella as protection against the rain were the ancient Romans. During the Middle Ages, the use of the umbrella practically disappeared, Then it appeared again in Italy in the late sixteenth century. And a gain it was considered a symbol of power and authority. By 1680, the umbrella appeared in France, and later on in England.
By the 18th century the umbrella was used against rain throughout most of Europe. Umbrella have not changed much in style. during all this time, though they have become much lighter in weight. It wasn't until the twentieth century that women's umbrellas were made, in a whole variety of colors.
According to this passage, the umbrella was probably first invented ______.
A．in ancient China
B．in ancient Europe
C．in ancient Greece
D．in ancient Rome
Nobody knows who first invented it, but the umbrella was used in very ancient times. Probably the Chinese were the first to use it in the eleventh century B. C.
We know that the umbrella was used in ancient Egypt and Babylon as a sunshade. And there was a strange thing connected with its use: it became a symbol of honor and authority. In the Far East in ancient times, the umbrella was allowed to be used only by the king or by those in high office.
In Europe, the Greeks were the first to use the umbrella as a sunshade. And the umbrella was in common use in ancient Greece. But it is believed that the first persons in Europe to use the umbrella as protection against the rain were the ancient Romans. During the Middle Ages, the use of the umbrella practically disappeared. Then it appeared again in Italy in the late sixteenth century. And again it was considered a symbol of power and authority. By 1680, the umbrella appeared in France, and later on in England.
By the 18th century the umbrella was used against rain throughout most of Europe. Umbrella did not change much in style. during all this time, though they became much lighter in weight. It was not until the twentieth century that women's umbrellas were made, in a whole variety of colors.
According to this passage, the umbrella was probably first invented
A．in ancient China
B．in ancient Europe
C．in ancient Greece
D．in ancient Rome
